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BROKEN BREAD

The Everyday Faith Steps:

  • Born-again / Saved
  • Water Baptized
  • Holy Spirit Activated
  • Healed + Set Free
  • In Community
  • Contributing
  • Personal Growth
  • Reproducing


Faith Scripture:

James 2:17: “So also faith by itself, if it does not have works, is dead.”


In this series, Simplified, we know following Jesus isn’t always easy, but it should be simple. Luke, the author of Acts, lays out four priorities for simply following Jesus.


Acts 2:42: “And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.”


The highlight of the early church wasn't excitement or miracles, but consistent, wholehearted devotion to the apostles’ teaching, fellowship, breaking of bread, and prayer.


That same priority still defines a healthy church and a growing believer today.


I titled this message Broken Bread because I want us to move from “Broken” Bread to the celebration of “Broken Bread.”


The early church in Acts 2 was marked by Spirit-empowered simplicity. Following Pentecost, believers did not invent elaborate religious programs. They simply devoted themselves—they persisted, they continued steadfastly—in four foundational practices. One of those was “the breaking of bread.” In the New Testament, “breaking of bread” carries a double meaning that the early Christians held on to with great devotion.


It was Horizontal Fellowship

Shared meals were the natural expression of koinonia or Fellowship. Remember, Fellowship in this context is Partnership. Believers ate together in homes. Breaking bread was the ordinary act of dividing one loaf of bread so everyone at the table could eat. It was how they celebrated "Fellowship" and showed their love and devotion to one another.


Acts 2:46-47: “46 And day by day, attending the temple together and breaking Bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”


It was Vertical Worship.

The same language is used in the Lord's Supper or Communion.


Matthew 26: 26- 29: "26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.”


This Scripture is after the Resurrection on the Road to Emmaus.

Luke 24:30-31: “30 When he was at the table with them, he took the Bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight.


Paul writing to the Church of Corinth.

I Corinthians 10:14-17: “14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The Bread that we break, is it not a participation in the body of Christ? 17 Because there is one Bread, we who are many are one body, for we all partake of the one Bread.


I Corinthians 11:23–26: “23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took Bread, 24 and when he had given thanks, he broke it, and said, 'This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this Bread and drink the cup, you proclaim the Lord's death until he comes.”


The early church saw their shared meals as Horizontal Fellowship and Vertical Worship in the remembrance of Christ's death and the proclamation of His return.


Acts 2:42 places the breaking of Bread between "Fellowship” and “the Prayers.” It is both horizontal, engaging in community Fellowship/Partnership and vertical as a foundational practice of worship. The believers did not treat the Lord’s Table as a formal religious ritual like Pharisees would or as social partying like unsaved people. They devoted themselves to it. It was regular, intentional, purposeful, and Christ-centered.


When we break Bread in the name of Jesus, four realities occur:

1. Remembrance: We look back to the cross. The broken Bread proclaims a body broken for us.

2. Participation: We share in the benefits of Christ’s death and in one another. There is one loaf; therefore, we who are many are one body.

3. Anticipation: We look forward to the marriage supper of the Lamb. Every Communion foreshadows (prophecies) that banquet. Revelation 19:9: "9 And the angel said to me, 'Write this: Blessed are those who are invited to the marriage supper of the Lamb."

4. Presence: The risen Christ is present among us as we celebrate Breaking Bread.


How do we go from Broken Bread in a distracted, individualistic age to celebrating the Breaking of Bread together?

Make the Lord’s Supper central, not superficial. Devoted means to order your life around it.


Don’t treat the Bread of Life as an infrequent add-on. The early pattern suggests greater intentionality. Approach the Table with preparation, self-examination, and joyful expectation.


Make eating meals with others an intentional investment, not a burden for believers.

Shared meals dismantle barriers, reveal needs, and create space for the Gospel to be lived as well as spoken. In a culture of screens and isolation, the physical act of breaking Bread together is countercultural and powerful.


Let the Table shape our relationships.

Because there is one loaf, devotion to the breaking of Bread calls us to pursue reconciliation, bear one another's burdens, and practice the "Love one another” of the New Testament. The Table is both a gift and a building block of unity. People are taught in rows but grow in circles. Gather around the table.



Live as people who feed on the Bread of Life.

The breaking of Bread points us to a lifestyle of dependence. Jesus said, “I am the bread of life” in John 6:35. Daily we come to Him in Scripture, prayer, and obedience, receiving the nourishment only He can give. A church devoted to the breaking of Bread knows it cannot live by bread alone, but by every word that proceeds from the mouth of God.


The Breaking of Bread is joyful expectancy.

Every time we break the Bread, we "proclaim the Lord's death until he comes," according to I Corinthians 11:26. And may every loaf we break remind us of the One whose body was broken so that we might be made whole—and one.


The Table keeps our eyes fixed on the return of Christ and the coming feast. In a broken world, this hope is not escapism; it is fuel for perseverance and Our Commission.